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THE
HIGHEST
SERVICE TO
GOD, AND
THE BEST
CHARITY
The
one who
shall
propagate
this
supreme
secret
philosophy
(or the
transcendental
knowledge
of the
Gita)
amongst My
devotees,
shall be
performing
the
highest
devotional
service to
Me, and
shall
certainly
come to
Me. No
other
person
shall do a
more
pleasing
service to
Me, and no
one on the
earth
shall be
more dear
to Me.
(18.68-69)
Ignorance
is the
mother of
all sins.
All
negative
qualities
such as
lust,
anger, and
greed are
nothing
but a
manifestation
of
ignorance
only. The
giving of
the gift
of
knowledge
is the
best
charity.
It is
equivalent
to giving
the whole
world in
charity
(MB
12.209.113).
The best
welfare is
to help
others
discover
their real
nature
that is
the source
of
everlasting
happiness
rather
than
provide
material
goods and
comforts
for
temporary
happiness.
The Bible
says:
Whoever
obeys the
law, and
teaches
others to
do the
same, will
be great
in the
Kingdom of
Heaven
(Matthew
5.19).
Happiness
is not
attained
through
wealth and
sense
gratification,
but
through
fidelity
to a
worthy
cause
(Helen
Keller).
GRACE
OF THE
GITA
Those
who shall
study this
sacred
dialogue
of ours
shall
worship me
with
Knowledge-sacrifice.
This is My
promise.
(18.70)
God
and His
words are
one and
the same.
The study
of Gita is
equivalent
to worship
of God.
Life in
modern
society is
all work
and no
spirituality.
Swami
Harihar
says:
"Daily
study of
only a few
verses of
the Gita
will
recharge
mental
batteries
and add
meaning to
the dull
routine
life of
modern
society."
For
serious
students,
daily
study of
one
chapter of
the Gita,
or several
verses
from the
forty
selected
verses
given in
the end of
this book
is highly
recommended.
Whoever
hears this
sacred
dialogue
with faith
and
without
cavil
becomes
free from
sin, and
attains
heaven ¾
the higher
worlds of
those
whose
actions
are pure
and
virtuous.
(18.71)
A
summary of
the
"Glory
of the
Gita"
as
elaborated
in the
scriptures
is given
below.
Reading
this glory
of the
Gita
generates
faith and
devotion
in the
heart that
is
essential
for
reaping
the
benefits
of the
study of
the Gita.
The
goal of
human
birth is
to master
the mind
and senses
and reach
one’s
destiny. A
regular
study of
the Gita
is sure to
help
achieve
this noble
goal. One
who is
regular in
the study
of the
Gita
becomes
happy,
peaceful,
prosperous,
and free
from the
bondage of
Karma
though
engaged in
the
performance
of worldly
duties.
The one
who
studies
even few
verses of
the Gita
every day
is not
tainted by
sin just
as water
does not
stain a
lotus
leaf. The
Gita is
the best
abode of
Lord
Krishna.
The
spiritual
potency of
the Lord
abides in
every
verse of
the Gita.
The
Bhagavad-Gita
is the
storehouse
of
spiritual
knowledge.
The Lord
Himself
spoke this
supreme
science of
the
Absolute
containing
the
essence of
all the
scriptures
for the
benefit of
humanity.
All the
Upanishads
are the
cows;
Arjuna is
the calf;
Krishna is
the milker;
the nectar
of the
Gita is
the milk;
and the
persons of
purified
intellects
are the
drinkers.
One need
not study
any other
scripture
if he or
she
seriously
studies
the Gita,
contemplates
on the
meaning of
the
verses,
and
practices
its
teachings
in one’s
daily
life.
The
affairs of
the world
run by the
first
commandment
of the
creator
— the
teachings
of
selfless
service —
so
beautifully
expounded
in the
Gita. The
sacred
knowledge
of doing
one’s
duty
without
looking
for a
reward is
the
original
teaching
that alone
can lead
to
salvation.
The Gita
is like a
ship by
which one
can easily
cross the
ocean of
transmigration,
and attain
liberation.
It is said
that
wherever
the Gita
is chanted
or read
with love
and
devotion,
Lord makes
Himself
present
there to
listen and
enjoy the
company of
His
devotees.
Going to a
place
where Gita
is
regularly
chanted or
taught is
like going
to a holy
place of
pilgrimage.
Lord
Himself
comes to
take the
devotee to
His
Supreme
Abode when
one leaves
the
physical
body
contemplating
on the
knowledge
of the
Gita. The
one who
regularly
reads,
recites to
others,
hears and
follows
the sacred
knowledge
contained
in the
Gita is
sure to
attain
liberation
from the
bondage of
Karma and
attain
Nirvana.
Though
engaged in
the
performance
of worldly
duties,
one who is
regular in
the study
of the
Gita
becomes
happy, and
free from
Karmic
bondage.
Sins do
not taint
who is
regular in
the study
of the
Gita. All
the sacred
centers of
pilgrimage,
gods,
sages, and
great
souls
dwell in
the place
where the
Gita is
kept, and
read. Help
during
troubles
comes
quickly
where Gita
is
recited,
and Lord
dwells
where it
is read,
heard,
taught,
and
contemplated
upon. By
repeated
reading of
the Gita,
one
attains
bliss and
liberation.
The one
who
contemplates
on the
teachings
of the
Gita at
the time
of death
becomes
free from
sin and
attains
salvation.
Lord
Krishna
Himself
comes to
take the
person to
His
Supreme
Abode.
The
grace of
Gita
cannot be
described.
Its
teachings
are simple
as well as
abstruse
and
profound.
New and
deeper
meanings
are
revealed
to a
serious
student of
the Gita,
and the
teachings
remain
ever
inspirational.
The
interest
in a
serious
study of
the Gita
is not
available
to all but
to those
with good
Karma
only. One
should be
very
earnest in
the study
of the
Gita.
Gita
is the
heart, the
soul, the
breath,
and the
voice form
of the
Lord. No
austerity,
penance,
sacrifice,
charity,
pilgrimage,
vow,
fasting,
and
continence
equals the
study of
Gita. It
is
difficult
for any
ordinary
person
like us,
or even
for the
great
sages and
scholars,
to
understand
the deep
and secret
meaning of
the Gita.
To
understand
Gita
completely
is like a
fish
trying to
fathom the
extent of
the ocean,
or a bird
trying to
measure
the sky.
Gita is
the deep
ocean of
the
knowledge
of the
Absolute;
only the
Lord has a
complete
understanding
of it.
Nobody,
other than
Lord
Krishna
should
claim
authority
on the
Gita.
O
Arjuna,
did you
listen to
this with
single-minded
attention?
Has your
delusion
born of
ignorance
been
completely
destroyed?
(18.72)
Arjuna
said: By
Your grace
my
delusion
is
destroyed,
I have
gained
Self-knowledge,
my
confusion
with
regard to
body and
Spirit is
dispelled
and I
shall obey
Your
command.
(18.73)
When
one
realizes
Him by His
grace, the
knots of
ignorance
are
loosened,
all doubts
and
confusion
are
dispelled,
and all
Karma is
exhausted
(MuU
2.02.08).
The true
knowledge
of the
Supreme
Being
comes only
by His
grace
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