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PATH
OF
DEVOTION
SHOULD
ONE
WORSHIP A
PERSONAL
OR AN
IMPERSONAL
GOD?
Arjuna
asked:
Those ever
steadfast
devotees
who
worship
the
personal
aspect of
God with
form(s),
and others
who
worship
the
impersonal
aspect, or
the
formless
Absolute;
which of
these has
the best
knowledge
of yoga?
(12.01)
Lord
Krishna
said:
Those ever
steadfast
devotees
who
worship
with
supreme
faith by
fixing
their mind
on a
personal
form of
God, I
consider
them to be
the best
yogis.
(See also
6.47)
(12.02)
But
those who
worship
the
unchangeable,
the
inexplicable,
the
invisible,
the
omnipresent,
the
inconceivable,
the
unchanging,
the
immovable,
and the
formless
impersonal
aspect of
God;
restraining
all the
senses,
even-minded
under all
circumstances,
engaged in
the
welfare of
all
creatures,
also
attain
God.
(12.03-04)
REASONS
FOR
WORSHIPPING
A PERSONAL
FORM OF
GOD
Self-realization
is more
difficult
for those
who fix
their mind
on the
impersonal,
unmanifest,
and
formless
Absolute;
because,
comprehension
of the
unmanifest
by
embodied
beings is
attained
with
difficulty.
(12.05)
For
those who
worship
the
Supreme
with
unswerving
devotion
as a
personal
deity of
their
choice,
offer all
actions to
Me, intent
on Me as
the
Supreme,
and
meditate
on Me; I
swiftly
become
their
savior ¾
from the
world that
is the
ocean of
death and
transmigration
¾ whose
thoughts
are set on
My
personal
form, O
Arjuna.
(12.06-07)
FOUR
PATHS TO
GOD
Therefore,
focus your
mind on
Me, and
let your
intellect
dwell upon
Me alone
through
meditation
and
contemplation.
Thereafter
you shall
certainly
attain Me.
(12.08)
If
you are
unable to
focus your
mind
steadily
on Me,
then long
to attain
Me by
practice
of any
other
spiritual
discipline;
such as a
ritual, or
deity
worship
that suits
you.
(12.09)
If
you are
unable
even to do
any
spiritual
discipline,
then be
intent on
performing
your duty
just for
Me. You
shall
attain
perfection
by doing
your
prescribed
duty for
Me —
without
any
selfish
motive —
just as an
instrument
to serve
and please
Me.
(12.10)
If
you are
unable to
do your
duty for
Me, then
just
surrender
unto My
will, and
renounce
the
attachment
to, and
the
anxiety
for, the
fruits of
all work
— by
learning
to accept
all
results as
God's
grace —
with
equanimity.
(12.11)
KARMA-YOGA
IS THE
BEST WAY
TO START
WITH
The
transcendental
knowledge
of
scriptures
is better
than mere
ritualistic
practice;
meditation
is better
than
scriptural
knowledge;
renunciation
of selfish
attachment
to the
fruits of
work
(Karma-yoga)
is better
than
meditation;
peace
immediately
follows
renunciation
of selfish
motives.
(See more
on
renunciation
in 18.02,
18.09)
(12.12)
THE
ATTRIBUTES
OF A
DEVOTEE
One
who does
not hate
any
creature,
who is
friendly
and
compassionate,
free from
the notion
of
"I"
and
"my",
even-minded
in pain
and
pleasure,
forgiving;
and who is
ever
content,
who has
subdued
the mind,
whose
resolve is
firm,
whose mind
and
intellect
are
engaged in
dwelling
upon Me,
who is
devoted to
Me, is
dear to
Me.
(12.13-14)
The
one by
whom
others are
not
agitated
and who is
not
agitated
by others,
who is
free from
joy, envy,
fear, and
anxiety,
is also
dear to
Me.
(12.15)
One
who is
desireless,
pure,
wise,
impartial,
and free
from
anxiety;
who has
renounced
the
doership
in all
undertakings;
such a
devotee is
dear to
Me.
(12.16)
One
who
neither
rejoices
nor
grieves,
neither
likes nor
dislikes,
who has
renounced
both the
good and
the evil,
and is
full of
devotion;
is dear to
Me.
(12.17)
The
one who
remains
the same
towards
friend or
foe, in
honor or
disgrace,
in heat or
cold, in
pleasure
or pain;
who is
free from
attachment;
who is
indifferent
to censure
or praise;
who is
quiet, and
content
with
whatever
he or she
has;
unattached
to a
place, a
country,
or a
house;
equanimous,
and full
of
devotion
¾ that
person is
dear to
Me.
(12.18-19)
ONE
SHOULD
SINCERELY
TRY TO
DEVELOP
DIVINE
QUALITIES
But
those
faithful
devotees,
who set Me
as their
supreme
goal and
follow —
or just
sincerely
try to
develop
— the
above
mentioned
nectar of
moral
values are
very dear
to Me.
(12.20)
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